They say coronavirus doesn’t discriminate, that it puts us all at risk, that it dictates an equally threatening future for all humankind, but pre-existing inequality for women–the largest group of people discriminated against–ensures that the virus does discriminate.
It was the largest and the boldest Women’s Day march in the history of Mexico City. Tens of thousands of women pulsed through the downtown streets, a river of violet mirrored by the jacaranda trees in full spring bloom. Women of all ages, sectors, classes, barrios, schools and political and sexual orientation marched; they filled the streets with their bodies and their cries.
When four thousand women from forty-nine countries met in a Zapatista community to find ways to end violence against women, we knew what we were up against. Many, if not most, of the women brought with them the scars of gender violence. We also knew we were meeting at a critical and contradictory point in the history of women’s movements–a point when an all-time high in public attention and mobilization coincides with a rise in the violence the movements aim to stop.
I feel very happy …” said Alba Lorena Rodríguez, one of the three women released on March 6 by the authorities of El Salvador after spending years in jail accused of aborting. She spoke through tears and joy, as she prepared to leave the women’s prison, just hours before International Women’s Day.
More than twenty-five years since the femicides of Juarez came to light, today throughout Mexico women are disappeared and murdered on a daily basis. The government reports that there are currently more than 9,000 disappeared women on the national registry of missing persons and that figure is probably much higher due to underreporting.
In spite of having overcome the barrier of silence, the coverage of gender violence repeats many vices of the past. With the exception of feminist media, reporters, directors, and editors continue to gravitate towards the more morbid, leaving out the context of the crime- gender violence and the pardon in which it is expressed.What are the ethical obligations of journalism that covers gender violence and how is it held responsible?