With the arrival of the coronavirus pandemic in Latin America, indigenous peoples and communities face the challenges that this disease brings. Faced with government neglect, the absence of social investment in their regions and the lack of access to regional or national hospitals, indigenous people have a serious disadvantage, but our own ancestral knowledge provides forms of protection.
It was the largest and the boldest Women’s Day march in the history of Mexico City. Tens of thousands of women pulsed through the downtown streets, a river of violet mirrored by the jacaranda trees in full spring bloom. Women of all ages, sectors, classes, barrios, schools and political and sexual orientation marched; they filled the streets with their bodies and their cries.
In its fifteenth year, the Caravan of Central American mothers brought together six families. In total, the caravan has chalked up 315 reunions. Along the way it empowers women and challenges a system that considers their loved ones expendable.
After the outbreak of the most intense and massive social protests ever recorded in the history of Chile, on November 16 the government and most political parties signed an agreement to restore peace and public order and initiate a process to draft a new constitution.
On November 21 nationwide demonstrations began that drew hundreds of thousands of Colombians into the streets to protest against the Duque government. Just three years after signing the peace accords, more than 23,000 people have been killed in Colombia. Forty-three percent of the victims are under 25.
Honduras is collapsing. The thousands of migrants who flee every day are direct testimony to a political, economic and social crisis that the world ignores and the U. S. government seems bent on perpetuating.